The church which is His body (6)

Bible Reading Acts 6:1-7

The Choosing of the Seven

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.” This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them.

So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Bible Reading 1 Timothy 3

Qualifications for Overseers and Deacons

Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgement as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap. In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. They must first be tested; and then if there is nothing against them, let them serve as deacons.

In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

A deacon must be faithful to his wife and must manage his children and his household well. Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.


In addition to the "shepherd-elder-overseer" there is another office in the local church, namely "deacon." Paul, writing to the Philippians, sends his letter to "all the saints in Christ Jesus which are at Philippi, with the bishops (overseers) AND DEACONS" (Phil. 1:1) In his letter to Timothy, Paul outlines the required qualifications for deacons immediately after those given for the "bishop" (overseer).


The word "deacon" is a translation or more accurately a transliteration of the Greek word 'diakonos', which means "servant". It is defined as "one who executes the commands of another, especially of a master; a servant, attendant, minister ....a deacon, one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use." (Thayer).

Another defines it as "one who renders service to another; an attendant, servant; one who executes a commission, a deputy."

Like many other Bible words ("apostle" for example) "deacon" has both an official and unofficial use. In its unofficial use it refers to

1) Those who serve in the home. "His mother said to the servants (deacons), Whatever he says unto you, do it" (John 2:5)

2) Civil rulers. "For he is the minister (deacon) of God to you for good" (Rom. 13:4)

3) Ministers of God's Word. "Who then is Paul, and who is Apollos, but ministers (deacons) by whom ye believed" (1 Cor. 3:5)

4) Our Lord Jesus Christ. "Now I say that Jesus Christ was a minister (deacon) of the circumcision for the truth of God, to confirm the promises made unto the fathers" (Rom. 15:8)

These are just some examples of the unofficial use of the word. In the King James version it is translated "minister" twenty times and "servant" seven times. In addition to the general and unofficial use of the word, it is also used to designate a special and specific office in the local church.


The office of deacon originated in a state of things referred to in the sixth chapter of Acts. It is said that "when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration" (vs. 1). The "Grecians" were Hellenists or Jews who spoke the Greek language, and usually were not natives of Palestine. The "Hebrews" were not natives of Palestine. The "Hebrews" were dwellers in Palestine, and largely in Jerusalem, who spake Hebrew or Aramaic, and observed all the customs and traditions of Hebraism. Thus we see an early threat of serious division in the young church.

The members of the church at Jerusalem "had all things in common" and a distribution was made out of the common stock "as every man had need." This seems to have been done at first under the immediate direction of the apostles, and the Scripture implies that the increase of numbers in the church made it difficult to make distribution competent or impartial. The apostles saw that, if they made it their personal business to "serve tables" it would greatly hinder their work in its spiritual aspects. They said, "It is not reason that we should leave the word of God, and serve tables; wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word" (vs. 2-4).

Thus the creation of the office of deacon recognizes the fact that the duties of pastors are pre-eminently spiritual; and that they should not be burdened with the secular interests of the church.

While these men are not given their official title as deacons, their duties are described by "using the corresponding verb and substantive, "diakonein" and "diakonia." The daily service to the widows was called a "ministration" (diakonia) and these seven men were chosen to "serve (diekonein) tables." It has been suggested that the office of deacon was just a temporary one, and that they were intended only to superintend and distribute the common property of the Jerusalem church. However, the common property of the Jerusalem church was only one circumstance of the over all need for deacons. There is not intimation in the New Testament that any church, except the one at Jerusalem, ever adopted the common stock arrangement. "It was doubtless considered by that church a prudential arrangement, which involved temporary expediency rather than permanent principle." That the church at Antioch did not follow the example of the church at Jerusalem in relation to this matter, is evident from Acts 11:29. "Then the disciples, every man according to his ability, determined to send relief to the brethren who dwelt in Judea." This individual purpose shows that the property of the church was not in "common stock." And Paul's direction to the church at Corinth (1 Cor. 16:2) indicates that the Jerusalem policy had not been adopted.

However, even though there is no evidence of the continuation of the Jerusalem policy in other churches, nevertheless, Paul refers to deacons in this letter to the Philippians and to Timothy.

Very simply then, it would appear that the deacon is a qualified man who assists the spiritual leadership in the church, especially in the area of temporal things. This seems clear from the record of the origin of the office and from the position of the list of qualifications which follows immediately on the outline of qualifications for the elders in Paul's letter to Timothy.


There are two places in the New Testament where the qualifications of deacons are referred to

1) Acts 6:1-7;

a) GOOD REPUTATION - "Men of honest report" (vs. 3)- "Men of good and attested character and repute" (Amp.)

b) SPIRITUALITY — "Full of the Holy Spirit" (vs. 3)

c) SOUND SPIRITUAL JUDGEMENT - Full of wisdom": (vs. 3). Not merely practical skill or professional experiences but heavenly prudence, teaching how to act in all emergencies.

d) ACCEPTABLE TO THE CHURCH - "The saying pleased the whole multitude:" (vs. 5) Deacons must be men in whom the assembly can have a confidence.

e) ACCEPTABLE TO THE ELDERS — "Whom they set before the apostles" (vs. 6)- The apostles, serving as elders at this point in the life of the Jerusalem church, must concur in the choice of the people. Unity and growth can be best served by agreement between the leaders and the people on such important matters as this.

f) SET APART BY THE ELDERS - "They laid their hands on them" (vs. 6) By this act the apostles acknowledged the partnership of the deacons in the work. It also indicated the impartation of leadership authority.

2) 1 Timothy 3:8-13


i) "REVERENT" (vs. 8) "Dignified." Both in their inner and outward life the deacons "must be men of Spirit-wrought reverence.“ As Christians they must be men of a happy spirit but both as Christians and deacons they must refrain from "shallow jocularity. (coarseness)"

ii) "NOT DOUBLE TONGUED" (vs.8) "Not shifty and double talkers but sincere in what they say" (Amp.), "Not talebearers!" (Moff.). He "does not talk out of both sides of his mouth."

iii) "NOT GIVEN TO MUCH WINE" (vs.8) "Not addicted to drink (Moff.). "Should be temperate" (JBP).

iv) "NOT GREEDY FOR MONEY" (vs.8) "Not greedy for base gain - craving wealth and resorting to ignoble and dishonest methods of getting it" (Amp.). Being a deacon is not for the purpose of enhancing business opportunities.

v) "HOLDING THE MYSTERY OF THE FAITH IN A PURE CONSCIENCE" (vs.9) While not required to be "able to teach," deacons must however be loyal to the Word of God, in their conduct. In handling the practical matters of the church, they must always do so in relation to the Word and a pure conscience.

vi) "LET THESE ALSO FIRST BE TESTED" (vs. 10) "And let them also be tried and investigated and proved first; then, (if they turn out to be) above reproach, let them serve (as deacons)." "Let them serve a period of probation first, and only serve as deacons if they prove satisfactory."


i) "EVEN SO MUST THEIR WIVES BE..." (vs.11) "...must be worthy of respect and serious, not gossipers, but temperate and self—controlled (thoroughly) trustworthy in all things" (Amp.). "Their wives must be serious too; they must not be slanderers, they must be temperate and absolutely trustworthy" (Moff.).

ii) "LET THE DEACONS BE THE HUSBANDS OF ONE WIFE" (vs.12) This requirement also is the same as that pertaining to elders.


"For those who have filled the deacon's office wisely and well, are already gaining for themselves an honourable standing (ON THE DAY OF JUDGEMENT), and are acquiring great freedom of speech in proclaiming the faith which rests on Christ Jesus“ (Weymouth). As they faithfully fulfil their ministry as deacons, these servants of Christ and the church find their spiritual lives filled with liberty and victory, and their hearts encouraged with the knowledge that their service shall be duly rewarded at that day.